Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts. The aphorism "The whole is greater than the sum of its parts", is often given as a summary of this proposal. The concept of holism can inform the methodology for a broad array of scientific fields and lifestyle practices. When applications of holism are said to reveal properties of a whole system beyond those of its parts, these qualities are referred to as emergent properties of that system. Holism in all contexts is often placed in opposition to reductionism, a d
Holism is the idea that systems have properties as complete wholes that go beyond what you'd expect from just looking at their individual parts—a concept often summarized as "the whole is greater than the sum of its parts." Understanding systems this way can shape how scientists and practitioners approach problems across many fields, revealing "emergent properties" that wouldn't be visible if you only studied the components separately.
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Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts. The aphorism "The whole is greater than the sum of its parts", is often given as a summary of this proposal. The concept of holism can inform the methodology for a broad array of scientific fields and lifestyle practices. When applications of holism are said to reveal properties of a whole system beyond those of its parts, these qualities are referred to as emergent properties of that system. Holism in all contexts is often placed in opposition to reductionism, a dominant notion in the philosophy of science that systems containing parts contain no unique properties beyond those parts. Proponents of holism consider the search for emergent properties within systems to be demonstrative of their perspective.
==Background== thumb|Smuts considered natural processes (such as evolution) to contain emergent properties. The term "holism" was coined by Jan Smuts (1870–1950) in his 1926 book Holism and Evolution. While he never assigned a consistent meaning to the word, Smuts used holism to represent at least three features of reality. First, holism claims that every scientifically measurable thing, either physical or psychological, does possess a nature as a whole beyond its parts. His examples include atoms, cells, or an individual's personality. Smuts discussed this sense of holism in his claim that an individual's body and mind are not completely separated but instead connect and represent the holistic idea of a person. In his second sense, Smuts referred to holism as the cause of evolution. He argued that evolution is neither an accident nor is it brought about by the actions of some transcendent force, such as a God. Smuts criticized writers who emphasized Darwinian concepts of natural selection and genetic variation to support an accidental view of natural processes within the universe. Smuts perceived evolution as the process of nature correcting itself creatively and intentionally. In this way, holism is described as the tendency of a whole system to creatively respond to environmental stressors, a process in which parts naturally work together to bring the whole into more advanced states. Smuts used Pavlovian studies to argue that the inheritance of behavioral changes supports his idea of creative evolution as opposed to purely accidental development in nature. Smuts believed that this creative process was intrinsic within all physical systems of parts and ruled out indirect, transcendent forces. Finally, Smuts used holism to explain the concrete (nontranscendent) nature of the universe in general. In his words, holism is "the ultimate synthetic, ordering, organizing, regulative activity in the universe which accounts for all the structural groupings and syntheses in it." Smuts argued that a holistic view of the universe explains its processes and their evolution more effectively than a reductive view.
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