Imiaslavie (imyaslavie, , or 'name-glorification'), among critics also known as imyabozhie () or imyabozhnichestvo (), "deification of the name", and also referred to as onomatodoxy () was a mystical-dogmatic movement in Russian Orthodoxy, the main position of which was the statement of the indissoluble connection between the name of God as the energy and action of God and God Himself. The imiaslavie movement emerged early in the 20th century, but both proponents and opponents cite alleged antecedents throughout the history of Christianity. Advocates claim that the idea is traceable to the Chu
Imiaslavie (imyaslavie, , or 'name-glorification'), among critics also known as imyabozhie () or imyabozhnichestvo (), "deification of the name", and also referred to as onomatodoxy () was a mystical-dogmatic movement in Russian Orthodoxy, the main position of which was the statement of the indissoluble connection between the name of God as the energy and action of God and God Himself. The imiaslavie movement emerged early in the 20th century, but both proponents and opponents cite alleged antecedents throughout the history of Christianity. Advocates claim that the idea is traceable to the Church Fathers, while opponents claim to trace it to ancient heresiarchs.
In 1913 the teachings of the imyaslavites were officially condemned as heretical by the Most Holy Synod, and the turmoil that arose in the Russian monasteries on Mount Athos due to disputes over this teaching was suppressed using Russian armed force. The theological controversy that arose in connection with the teachings of the Imiaslavie revived interest in the legacy of St Gregory Palamas and the Hesychasts in Russia and had a noticeable impact on the development of Russian religious and philosophical thought in the first half the 20th century.
Discovered by embedding cosine similarity (sentence-transformers MiniLM, 384-dim).