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Also known as Isinu, Usmu

Isimud (also Isimu; ; ) was a Mesopotamian god regarded as the divine attendant (sukkal) of the god Enki (Ea). He was depicted with two faces. No references to temples dedicated to him are known, though ritual texts indicate he was worshiped in Uruk and Babylon. He was also incorporated into Hurrian religion and Hittite religion. In myths, he appears in his traditional role as a servant of Enki.

Key facts

Deity.type
Mesopotamian
Deity.name
Isimud
Deity.image
Ea (Babilonian) - EnKi (Sumerian).jpg
Deity.caption
A cylinder seal from the Akkadian Period depicting the deities Inanna, Utu, Enki, and Isimud, who is characteristically shown with two faces.
Deity.deity_of
Sukkal of Enki
Deity.cult_center
Uruk

via Wikipedia infobox

Wikidata facts

Image
Cropped Image of Ancient Akkadian Cylinder Seal Impression of the Two-Faced God Isimud.jpg

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Article

6 sections
Contents
  • Name and character
  • Worship
  • Hurrian and Hittite reception
  • Mythology
  • References
  • Bibliography

Isimud (also Isimu; ; ) was a Mesopotamian god regarded as the divine attendant (sukkal) of the god Enki (Ea). He was depicted with two faces. No references to temples dedicated to him are known, though ritual texts indicate he was worshiped in Uruk and Babylon. He was also incorporated into Hurrian religion and Hittite religion. In myths, he appears in his traditional role as a servant of Enki.

==Name and character== Isimud (cuneiform: dPAP.SIG7.NUN(.ME), dPAP.SIG7.NUN.ME.EZEN✕KASKAL; glossed i-si-mu in An = Anum) was the sukkal (divine “attendant”) of the god Enki (Ea). He was also known under the Akkadian name Usmû. Wilfred G. Lambert has noted that the latter resembles the adjective usumia, “two-faced”, which was used in omen texts, and on this basis concluded that the theonym was understood similarly, presumably through a folk etymology. A Hurrian form of the name, Izzumi, is also attested. It was originally considered uncertain if the names Isimud and Ara (dŠA) were two separate deities It has been argued that the latter was only his variant name. However, according to Julia Krul, based on Old Babylonian texts written in the Emesal dialect it can be now concluded that this name originally designated a female deity, who later came to be conflated with Isimud, possibly due to the influence of similar developments pertaining to Ninshubur.

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