thumb|right|200px|Monument to the Chilean roto, Plaza Yungay, Santiago thumb|350px|right|Example of recent expressions of Bolivian irredentism over territorial losses in the War of the Pacific (1879–1884). In the mural it is written; "What once was ours, will be ours once again", and "Hold on rotos (Chileans), because here come the Colorados of Bolivia" Roto, f. rota, (literally "torn" or "broken") is a term used to refer to Chilean people and in particular to the common Chilean. In Chile, from the start of the 20th century, it was applied with a negative classist connotation to poor city-dwel
thumb|right|200px|Monument to the Chilean roto, Plaza Yungay, Santiago thumb|350px|right|Example of recent expressions of Bolivian irredentism over territorial losses in the War of the Pacific (1879–1884). In the mural it is written; "What once was ours, will be ours once again", and "Hold on rotos (Chileans), because here come the Colorados of Bolivia" Roto, f. rota, (literally "torn" or "broken") is a term used to refer to Chilean people and in particular to the common Chilean. In Chile, from the start of the 20th century, it was applied with a negative classist connotation to poor city-dwellers. It is also used contemptuously in other Spanish-speaking countries, especially Bolivia and Peru, to refer to Chileans in a derogatory manner. Otherwise, despite its defects, the roto is also considered a figure of national identity and pride in Chile.
==Historical usage== The term roto has been used in Peru since the times of the Spanish conquest, when Diego de Almagro's disappointed troops returned to Cuzco (after a failed gold-seeking expedition in Chile) with their torn clothes, due to the extensive and laborious passage on foot through the Atacama Desert. In the early days of Santiago its inhabitants were notoriously poorly dressed as result of a lack of food and supplies. Some Spanish came to dress with hides from dogs, cats, sea lions and foxes.
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