
Al-Maqrīzī (, full name '''Taqī al-Dīn Abū al-'Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qādir ibn Muḥammad al-Maqrīzī''', ; 1364–1442) was a medieval Egyptian historian and biographer during the Mamluk era, known for his interest in the Fatimid era, and the earlier periods of Egyptian history. He is recognized as the most influential historian of premodern Egypt.
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· 2019 · cited 19,828x
Al-Maqrīzī (, full name '''Taqī al-Dīn Abū al-'Abbās Aḥmad ibn 'Alī ibn 'Abd al-Qādir ibn Muḥammad al-Maqrīzī''', ; 1364–1442) was a medieval Egyptian historian and biographer during the Mamluk era, known for his interest in the Fatimid era, and the earlier periods of Egyptian history. He is recognized as the most influential historian of premodern Egypt.
==Life== A direct student of Ibn Khaldun, al-Maqrīzī was born in Cairo to a family of Syrian origin that had recently relocated from Damascus. When he presents himself in his books he usually stops at the 10th forefather although he confessed to some of his close friends that he can trace his ancestry to al-Mu‘izz li-Dīn Allāh – first Fatimid caliph in Egypt and the founder of al-Qahirah (Cairo) (the victorious) – and even to Ali ibn Abi Talib. He was trained in the Hanafite school of law. Later, he switched to the Shafi'ite school and finally to the Zahirite school. Maqrizi studied theology under one of the primary masterminds behind the Zahiri Revolt, and his vocal support and sympathy with that revolt against the Mamluks likely cost him higher administrative and clerical positions with the Mamluk regime. The name Maqrizi was an attribution to a quarter of the city of Baalbek, from where his paternal grandparents hailed. Maqrizi confessed to his contemporaries that he believed that he was related to the Fatimids through the son of al-Muizz. Ibn Hajar preserves the most memorable account: his father, as they entered the al-Hakim Mosque one day, told him "My son, you are entering the mosque of your ancestor." However, his father also instructed al-Maqrizi not to reveal this information to anyone he could not trust; Walker concludes: Ultimately it would be hard to conclude that al-Maqrizi conceived any more than an antiquarian interest in the Fatimids. His main concern seems more likely to be the meaning they and their city might have for the present, that is, for Mamluk Egypt and its role in Islam. (p. 167)
· 2020 · cited 15,235x
· 2015 · cited 13,711x
· 2020 · cited 9,668x
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