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The Armenian duduk ( ; ) or tsiranapogh (, meaning "apricot-made wind instrument"), is a double reed woodwind instrument made of apricot wood originating from Armenia. Variations of the Armenian duduk appear throughout the Caucasus, the Balkans, and the Middle East. The duduk, balaban and mey are almost identical, except for historical and geographical differences.
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The Armenian duduk ( ; ) or tsiranapogh (, meaning "apricot-made wind instrument"), is a double reed woodwind instrument made of apricot wood originating from Armenia. Variations of the Armenian duduk appear throughout the Caucasus, the Balkans, and the Middle East. The duduk, balaban and mey are almost identical, except for historical and geographical differences.
It is commonly played in pairs: while the first player plays the melody, the second plays a steady drone called dum, and the sound of the two instruments together creates a richer, more haunting sound. The unflattened reed and cylindrical body produce a sound closer to the English horn than the oboe or bassoon. Unlike other double reed instruments like the oboe or shawm, the duduk has a very large reed proportional to its size.
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Duduk and its music - UNESCO Intangible Cultural Heritage
ich.unesco.org →The duduk, the Armenian oboe, is a double-reed wind instrument characterized by a warm, soft, slightly nasal timbre. It belongs to the category of aerophones, which also includes the balaban played in Azerbaijan and Iran, the duduki common in Georgia and the ney in Turkey.The soft wood of the apricot tree is the ideal material for the body of the instrument. The reed, called ghamish or yegheg, is a local plant growing alongside the Arax River. The roots of Armenian duduk music go back to the times of the Armenian king Tigran the Great (95-55 BC). It accompanies popular Armenian traditional songs and dances of the various regions and is played at events, such as weddings and funerals. Although there are also famous duduk soloists, among them Gevorg Dabaghyan and Vache Sharafyan, the duduk is usually played by two musicians. One player creates the musical environment for the lead melody by playing a continual drone held by circular breathing, while the other player develops complex melodies and improvisations. There are four major types of duduk, varying in length from 28 to 40 cm. This variety allows the sound of the duduk to express various moods depending on the content of the piece and the playing context. The 40-cm long duduk, for example, is regarded as most appropriate for love songs, whereas the smaller one usually accompanies dances. Today, duduk craftsmen continue to create and experiment with different forms of duduks. Many Armenians consider the duduk as the instrument that most eloquently expresses warmth, joy and their history. Over the last few decades, the popularity of Armenian duduk music has faded, in particular in the rural areas where it originated. The duduk instrument is played less and less in popular festivities, but more often as a staged performance by professionals, risking to threaten the music’s viability and traditional character.
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