Assemblywomen
Assemblywomen (Ancient Greek: Ἐκκλησιάζουσαι Ekklesiazousai; also translated as, Congresswomen, Women in Parliament, Women in Power, A Parliament of Women, Assembly-Women, and Women in the Assembly) is a comedy written by the Greek playwright Aristophanes in 391 BCE. The play portrays a scenario where the women of Athens assume control of the government and institute reforms that ban private wealth and enforce sexual equity for the old and unattractive. In addition to Aristophanes' political and social satire, Assemblywomen derives its comedy through sexual and scatological humor. The play aim
Key facts
- Play.name
- Assemblywomen
- Play.image
- Aristofanes.jpg
- Play.caption
- Aristophanes
- Play.alt
- Aristophanes portrait bust
- Play.writer
- Aristophanes
- Play.chorus
- Athenian Women
- Play.setting
- An Athenian street
via Wikipedia infobox
Article
11 sectionsContents
- Historical background
- Plot
- Characters
- Setting
- Story
- Analysis
- Praxagora
- Longest word
- Translations
- References
- External links
Assemblywomen (Ancient Greek: Ἐκκλησιάζουσαι Ekklesiazousai; also translated as, Congresswomen, Women in Parliament, Women in Power, A Parliament of Women, Assembly-Women, and Women in the Assembly) is a comedy written by the Greek playwright Aristophanes in 391 BCE. The play portrays a scenario where the women of Athens assume control of the government and institute reforms that ban private wealth and enforce sexual equity for the old and unattractive. In addition to Aristophanes' political and social satire, Assemblywomen derives its comedy through sexual and scatological humor. The play aimed to criticize the Athenian government's expropriation of land and wealth at the time.
==Historical background== In the early 4th century BC, Athens was reeling from the Peloponnesian War and remained in the midst of continuing battles with Sparta. Athens and its allies, Thebes, Corinth and Argos experienced over two years struggling to rid themselves of the Spartans with many successes and failures along the way. While Athens was in a position to regain naval authority in the Aegean Sea thanks to alliances forged with Persia and King Evagoras of Cyprus, the people of Athens were impoverished. For this reason, the poor favored war as it ensured future employment while the wealthy favored peace, as war required disbursements. Continuation of the Corinthian War inevitably led to increased confiscations and forced contributions from wealthy Athenians. This atmosphere resulted in a material and moral anxiety that was illustrated in the Athens represented by Aristophanes.