Necropolitics is a sociopolitical theory of the use of social and political power to dictate how some people may live and how some must die. The deployment of necropolitics creates what Achille Mbembe calls deathworlds, or "new and unique forms of social existence in which vast populations are subjected to living conditions that confer upon them the status of the living dead." Mbembe, author of On the Postcolony, was the first scholar to explore the term in depth in his 2003 article, and later, his 2019 book of the same name. Mbembe identifies racism as a prime driver of necropolitics, stating
Necropolitics is a sociopolitical theory of the use of social and political power to dictate how some people may live and how some must die. The deployment of necropolitics creates what Achille Mbembe calls deathworlds, or "new and unique forms of social existence in which vast populations are subjected to living conditions that confer upon them the status of the living dead." Mbembe, author of On the Postcolony, was the first scholar to explore the term in depth in his 2003 article, and later, his 2019 book of the same name. Mbembe identifies racism as a prime driver of necropolitics, stating that racialized people's lives are systemically cheapened and habituated to loss.
== Concept == Necropolitics is often discussed as an extension of biopower, the Foucauldian term for the use of social and political power to control people's lives. Foucault first discusses the concepts of biopower and biopolitics in his 1976 work, The Will to Knowledge: The History of Sexuality Volume I. Foucault presents biopower as a mechanism for "protecting", but acknowledges that this protection often manifests itself as subjugation of non-normative populations. The creation and maintenance of institutions that prioritize certain populations as more valuable is, according to Foucault, how population control has been normalized.
Discovered by embedding cosine similarity (sentence-transformers MiniLM, 384-dim).